Islamic Perspective on Religious Moderation Analysis of Maudhu'i Interpretation

Authors

  • Maulida Fatihatusshofwa , UIN Sunan Gunung Djati Bandung
  • Muhammad Haekal Fatahillah Akbar , UIN Sunan Gunung Djati Bandung
  • Muhammad Hamzah Nashrullah , UIN Sunan Gunung Djati

Keywords:

Keyword: Islam; Moderate;Thematic approach.

Abstract

The discourse on freedom and religious diversity in Indonesia has long been highlighted by various elements of the state and scholars of the nation. Ultimately, the only solution found so far is by implementing the concept of moderation in practicing religion. This research aims to describe the essence of religious moderation from an Islamic perspective and serve as a reference and study for classic issues concerning the community and its beliefs. This research adopts the maudu’i (thematic) method, which is entirely qualitative in nature. The reference sources utilized in this study include both print and digital documents, such as books, journals, essays, and other relevant references. The research findings indicate that from an Islamic perspective, religious moderation means prioritizing a tolerant attitude towards differences and embracing diversity (inclusivism), whether it be diverse in terms of sects or schools of thought or diverse in terms of religious practices. In Indonesia, the existence of moderate religious thought has long been present. This can be evidenced by identifying several aspects. Firstly, the peaceful introduction of Islam to the archipelago; secondly, throughout history, renowned scholars have responded to the evolving dynamics of thought; and thirdly, Islamic figures have increasingly encountered a dynamic social construct that necessitates their efforts in constructing a society that responds to various evolving modernities.

References

Akhmadi, A. (2019). Moderasi Beragama Dalam Keragaman Indonesia. Inovasi-Jurnal Diklat Keagamaan, 13(2), 45–55.

Al-’Alwani, T. J. (1997). The Ethics Of Disagreement In Islam. Hendorn, VA: Institute Of International Islamic Thought.

Al-Asfahani, R. (2009). Almufradaat Fi Gharabil Qur’an. Beirut: Dar Al-Ma’rifah.

Al-Baghawy. (2006). Tafsir Al-Baghawi: Ma’alim At-Tanzil Juz 1. Riyadh: Dar Thayyibah.

Al-Farmawi, A. Al-H., & Suryan, A. J. (1996). Metode Tafsir Mawdhuiy: Suatu Pengantar/Abd. Al-Hayy Al-Farmawi.

Al-Farwami, A. A.-H. (1996). Metode Tafsir Mawdhu’iy?: Suatu Pengantar. Jakarta: Raja Grafindo Persada.

Al-Maraghi, A. M. (1974). Tafsir Al-Maraghi (Juz 1). Mesir: Mustafa Al-Babi Al-Halabi.

Al-Suyuthy. (N.D.). Al-Asrar Tartib Al-Qur’an. Kairo: Dar Al-’Itisham.

Al-Zuhaili, W. (1994). Tafsir Al-Wajiz ’Ala Hamisyil Quranil Adzim. Beirut: Dar Al-Fikr.

Ath-Thabari. (1960). Tafsir Ath-Thabari Juz 3. Kairo: Maktabah Ibn Taymiyyah.

Boyle, K., & Sheen, J. (1997). Freedom Of Religion And Belief: A World Report. London And New York: Roudledge.

Dawing, D. (2017). Mengusung Moderasi Islam Di Tengah Masyarakat Multikultural. Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin Dan Filsafat, 13(2), 225–255.

Fattah, A. (2020). Tafsir Tematik Islam Moderat Perspektif Al-Quran. MAGHZA: Jurnal Ilmu Al-Qur’an Dan Tafsir, 5(2), 156–172.

Hilmy, M. (2012). Quo-Vadis Islam Moderat Indonesia? Menimbang Kembali Modernisme Nahdlatul Ulama Dan Muhammadiyah. MIQOT: Jurnal Ilmu-Ilmu Keislaman, 36(2).

Kanwil Kemenag Provinsi NTB. (2023). Moderasi Beragama, Bukan Moderasi Agama. Retrieved March 18, 2023, From Https://Ntb.Kemenag.Go.Id/Baca/1623942720/Moderasi-Beragama-Bukan-Moderasi-Agama

Lefebvre, G. (1979). The Coming Of The French Revolution. New Jersey: Princeton University Press.

Mawardi, M. (2015). Reaktualisasi Kerukunan Antar Umat Beragama Dalam Kemajemukan Sosial. SUBSTANTIA: Jurnal Ilmu-Ilmu Ushuluddin, 17(1), 55–66.

Nazir, M. (1998). Metode Penelitian. Jakarta: Ghalia Indonesia.

Nurdin, F. (2021). Moderasi Beragama Menurut Al-Qur’an Dan Hadist. Jurnal Ilmiah Al-Mu’ashirah: Media Kajian Al-Qur’an Dan Al-Hadits Multi Perspektif, 18(1), 59–70.

Pedoman Penulisan Skripsi, Tesis, Dan Desertasi. (2020).

Ridha, M. R. (1935). Tafsir Al-Mannar Juz. 2. Mesir: Matba’ah Al-Mannar.

Saifudin, L. H. (2019). Moderasi Beragama. Jakarta: Badan Litbang Dan Diklat Kementerian Agama RI.

Shaleh, & Qomaruddin. (2010). Asbababun Nuzul: Latar Belakang Histori Turunnya Ayat-Ayat Al-Qur’an. Bandung: CV Diponegoro.

Sharastani, M. B. A. Al-K. (1984). Muslim Sects And Divisions. London: Kegan Paul International.

Shihab, A. (1999). Islam Inklusif. Bandung: Mizan.

Shihab, M. Q. (2017). Secercah Cahaya Ilahi: Hidup Bersama Al-Qur’an. Bandung: Mizan Pustaka.

Shihab, M Quraish. (2007). Tafsir Al-Misbah: Pesan, Kesan, Dan Keserasian Al-Qur’an. Tangerang: Lentara Hati.

Wahab, A. J. (2019). Islam Radikal Dan Moderat: Diskursus Dan Kontestasi Varian Islam Indonesia. Jakarta: PT Gramedia Pustaka Utama.

Yamani, A. Z. (1968). Islamic Law And Contemporary Issues. Jeddah: The Saudi Publishing House.

Zamimah, I. (2018). Moderatisme Islam Dalam Konteks Keindonesiaan. Jurnal Al-Fanar, 1(1), 75–90.

Published

2023-08-12

How to Cite

Fatihatusshofwa, M., Fatahillah Akbar, M. H., & Nashrullah, M. H. (2023). Islamic Perspective on Religious Moderation Analysis of Maudhu’i Interpretation. JISMA: Journal of Social Sciences, Management and Accounting, 2(3), 1063-1076. https://melatijournal.com/index.php/jisma/article/view/382